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The gay and lesbian movement in Arkansas has historically been represented by such legal organizations as Gay and Lesbian Alliance Against Defamation (GLAAD), Lambda Legal, and the American Civil Liberties Union (ACLU), which have worked to secure the rights of gay and lesbian people in the state. However, recent years have seen an increasing organization of gay and lesbian people in Arkansas, primarily in the emergence of student groups at the University of Arkansas (UA) in Fayetteville (Washington County) and other institutions of higher education.
Legal Issues and Context
The first reference to homosexuality in the bound index to the now-defunct Arkansas Gazette is from October 1973, four years after the Stonewall Riots (the first “shot” fired in the Gay Revolution, when a group of Greenwich Village gays stood up to police during a raid on the Stonewall Inn, a gay bar in New York) and reads, “see Sodomy.” The article states simply that the state Supreme Court had upheld the then-135-year-old Arkansas law, which read: “Every person convicted of sodomy or buggery will be imprisoned in the state penitentiary for not less than one year nor more than 21 years.” The following month, the U.S. Supreme Court upheld Arkansas’s sodomy law, denying an appeal by two Miller County men convicted of having sex at a public rest area along Interstate 30. The state law was an equal-opportunity statute, applying to “unnatural” sex acts between both homosexuals and heterosexuals.
To put this in perspective, an Arkansas Gazette article from 1973 on a survey released by Playboy magazine reports, “There have been dramatic increases [since the Kinsey Reports] in the frequency with which Americans engage in various sexual activities and in the number of persons who include formerly rare or forbidden techniques in sexual repertoires,” including premarital, oral, and anal intercourse. Whether or not this translates into an actual rise in same-sex behavior is impossible to measure; however, there is little doubt that more people were beginning to talk about such previously taboo subjects as homosexuality in the early 1970s. The number of homosexuals in America was said by the survey to remain “stable” since Alfred Kinsey, who, in his classic 1948 study, found that at least ten percent of men were either “exclusively or predominantly homosexual for at least three years between the ages of sixteen and fifty-five.” The ten percent figure was later adopted by gay activists as an estimate of the homosexual population, although Kinsey had reported a number closer to four percent for the same demographic among women.
In 1974, in a reverse of the previous order, a search under “Sodomy” in the Arkansas Gazette reads, “see Homosexuality.” The two articles in 1974 feature a debate between Larry Stone, the recently crowned Miss Gay Little Rock, and Little Rock police chief Gale F. Weeks. Stone charged the “redneck” police with harassment of gays “at every opportunity,” while Weeks called this “poppycock.” Stone remarked on the beginnings of a “gay liberation” movement in Little Rock (Pulaski County) but claimed that conditions were better for gays in Hot Springs (Garland County) and Fort Smith (Sebastian County). He might have included Fayetteville, where gays had for years mixed openly with “straights” at George’s Majestic Lounge.
In 1977, a revised sodomy law—amended to penalize only homosexual acts, or sexual acts occurring between humans and animals—in effect decriminalized sodomy by making it a Class A misdemeanor. The law was further challenged in the years that followed until it was finally declared unconstitutional under the Arkansas constitution in the March 2001 case of Jegley v. Picado. The 1977 revision, however, was not reflective of attitudes in Arkansas in general. In 1978, for example, a writer was fired from the Lincoln Ledger in Star City (Lincoln County) after suggesting in an editorial that Anita Bryant, the former Miss Oklahoma and Florida orange juice spokesperson turned anti-gay activist, “sit down and shut up” about denying homosexuals equal rights. The writer’s employer, who wrote a signed apology to his readers for the editorial, denied firing him because of the controversy, which drew national attention.
The AIDS Crisis and Backlash
In 1981, a new disease some people were calling “gay cancer” began making headlines. The following year, a thousand cases of the unnamed disease were certified by the Centers for Disease Control in Atlanta, Georgia. In 1983, a Little Rock man in his early twenties was the first in the state to die of a rare form of pneumonia related to what had been named AIDS (acquired immune deficiency syndrome). High-risk groups included promiscuous bisexual and homosexual men, intravenous drug users, Haitians living in the United States, and people with hemophilia. By the close of 2004, the disease had claimed almost 1500 victims in Arkansas.
The 1980s began auspiciously for gays and lesbians, whose profile in the state had been slowly improving, despite police sweeps in state parks and setbacks in the courts and in the state legislature (in March 1981, a non-credit course in “Understanding Homosexuality” at the University of Arkansas at Little Rock (UALR) was condemned by both houses of the legislature), but the AIDS crisis inspired a backlash led by quasi-religious groups such as the Moral Majority. The Arkansas arm of the Gay and Lesbian Task Force, established nationally in 1973, was becoming increasingly more aggressive in articulating its agenda, often with help from the ACLU, but hate and sex crimes involving homosexuals were also on the rise. In June 1985, for example, two Central Emergency Medical Service employees and a Springdale (Washington County) policeman were charged with exploding a “firecracker bomb” in a Fayetteville park that was set to go off during a gay pride rally led by the Fayetteville Gay and Lesbian Action Delegation and the University of Arkansas Gay and Lesbian Student Association. While gays and lesbians had friends in high places, including Representative Vic Snyder, who attempted, without success, to amend Arkansas’ sodomy laws in 1993, other famous Arkansans were ambivalent. The same President William Jefferson Clinton who nominated openly gay candidates such as James C. Hormel and Roberta Achtenberg to top positions in his administration introduced the controversial “don’t ask, don’t tell” policy to the military in 1993 (both Al Gore and Bill Bradley called for its abolition in the run-up to the 2000 presidential election) and signed the Defense of Marriage Act in 1996.
In 1992, the Arkansas Gazette merged with the Arkansas Democrat, after losing a costly newspaper war, to form the Arkansas Democrat-Gazette. Whereas in 1989 the Gazette had published a “Searching for Acceptance” series on homosexuals, the Arkansas Democrat-Gazette, like its predecessor the Democrat, was seen as less gay-friendly. In 1998, the paper’s policy of publishing the names of persons accused of misdemeanor sex crimes was linked to the suicide of a man arrested for public sexual indecency with another man. David Ivers, a spokesman for GLAAD, in a February 20, 1998, interview with the Arkansas Times, protested the publication of names “in these types of offenses,” alleging that the Democrat-Gazette “didn’t publish the names of heterosexuals arrested on similar charges.”
Gay Culture in Arkansas
The 1970s ended on a high note for gay Arkansans, in that a number of straight-friendly gay discos opened in venues around the state. The 42nd Street Disco in Fayetteville enjoyed a two-year run in the back of the UARK Theatre, one of the first cinemas in the country to screen, in 1976, the gay-themed Rocky Horror Picture Show, soon to become a cult classic. A straight-friendly club called Discovery has been Little Rock’s top dance venue for a quarter of a century.
In the arts, authors Alice French (a.k.a. Octave Thanet), Jeanette Howard Foster, and E. Lynn Harris, made their homes in Arkansas. French (1850–1934) was a regionalist whose pioneering collections of short stories, A Slave to Duty and Other Women (1906) and Stories That End Well (1911), embraced the cause of feminism. Originally from Andover, Massachusetts, she and her lifelong partner, Jane Allen Crawford, split their declining years between their homes in Davenport, Iowa, and Lawrence County, Arkansas. Foster (1895–1981) was the author of a seminal work of lesbian research, Sex Variant Women in Literature (1956). Born in Oak Park, Illinois, she retired to Pocahontas (Randolph County) with two other women. A native of Little Rock who divided his time between Arkansas and Georgia, E. Lynn Harris (1955–2009) self-published his first novel, Invisible Life (1991), about a bisexual man torn between his male and female lovers; it then went on to become a bestseller when acquired by Anchor Books.
Arkansas Gays in the Twenty-first Century
In the new century, a number of high-profile cases on both sides of the movement have attracted national press. In 2003, a lawsuit was settled in favor of a fourteen-year-old boy from Jacksonville (Pulaski County) who had been “outed” by officials at his school. As a result, the school officials agreed never again to disclose any student’s sexual orientation and issued a formal apology to the boy and his family for having done so in this case. In December 2004, a challenge to the state’s ban on gay foster and adoptive parents was struck down by an Arkansas judge; an appeal is pending. In addition, Arkansas remains, as of 2005, one of three states in the nation without any form of hate-crime laws or laws prohibiting discrimination based on sexual orientation, although in 2001 state attorney general Mark Pryor argued eloquently for such legislation. In a bizarre footnote to the discrimination issue, a cattle farmer was convicted of spreading manure along the route of a gay pride parade in Conway (Faulkner County) in 2004 after refusing to admit that his was a “hate” crime.
In the 2004 elections, Arkansas became one of eleven states with a law banning same-sex marriage. This time, however, even the Arkansas Democrat-Gazette came out against the amendment, claiming “it goes too far.” Three-fourths of Arkansas voters disagreed. However, in 2007, the Eureka Springs (Carroll County) city council voted to create a registry of domestic partnerships. Three years later, the city became the only one in Arkansas to provide city employee health insurance coverage for domestic partners.
On June 29, 2006, the Arkansas Supreme Court ruled that gays could not be banned from becoming foster parents. In a unanimous decision, the Court declared such a ban “acts to exclude a set of individuals from becoming foster parents based upon morality and bias” and that “there is no correlation between the health, welfare, and safety of foster children and the blanket exclusion of any individual who is a homosexual or who resides in a household with a homosexual.” The three gay couples who were plaintiffs in the case were represented by the American Civil Liberties Union of Arkansas. State legislators promised to pass a legislative ban during the 2007 session of the Arkansas General Assembly but failed. In 2008, voters approved Initiated Act 1, which banned adoption by any individual “cohabiting with a sexual partner outside of a marriage which is valid under the constitution and laws of this state,” a formulation designed to target gays and lesbians but which also prevented unmarried heterosexuals from adopting children. However, the ACLU again filed suit, and on April 16, 2010, a state judge struck down the ban, stating that it infringed upon the right of privacy of Arkansas citizens.
On May 9, 2014, Pulaski County circuit judge Chris Piazza struck down the 2004 ban on same-sex marriages. Couples began obtaining marriage licenses the next day in some counties, including Carroll County; when they wed on May 10 in Eureka Springs, Kristin Seaton and Jennifer Rambo of Fort Smith became the first same-sex couple to marry in Arkansas. The Arkansas Supreme Court issued a stay on Piazza's ruling on May 16, ending the issuance of marriage licenses as the decision begins going through an appeals process. A separate court case challenging Arkansas’s ban on same-sex marriages was heard in the United States District Court for the Eastern District of Arkansas; on November 25, 2014, Judge Kristine Baker struck down the state’s ban on same-sex marriages but stayed her ruling pending the appeal in the Arkansas Supreme Court.
In July 2014, Human Rights Campaign (HRC) announced an initiative called Project One America to expand LGBT (lesbian, gay, bisexual, and transgender) equality in the South through permanent campaigns in Alabama, Mississippi, and Arkansas. Earlier in 2014, HRC surveyed Arkansans to determine the needs, experiences, and priorities of LGBT people in Arkansas. Among the survey’s findings were that about sixty percent of LGBT people who live in Arkansas have been residents for more than twenty years, and that Arkansas has one of the highest percentages of LGBT people raising children of any state in the country.
On August 19, 2014, the Fayetteville City Council approved a civil rights ordinance to protect LGBT people in Fayetteville from discrimination in housing, employment, and public accommodations. However, voters overturned the ordinance on December 9, 2014. In early 2015, the Arkansas General Assembly, the majority of whose members now belonged to the Republican Party, passed SB 202; widely seen as a response to Fayetteville's attempted ordinance, the law forbade municipalities from passing ordinances protecting groups not already protected under state law. SB 202 struck many observers as an attempt at preserving discrimination against LGBT people. During the bill's development, however, the city of Eureka Springs passed its own civil rights ordinance protecting LGBT people, thus possibly setting the stage for a lawsuit in the future a later attempt to overturn the ordinance at the ballot box failed. Conway followed suit with an ordinance adding “sexual orientation” and “gender identity or expression” to the city’s official equal-opportunity statement, with North Little Rock (Pulaski County) doing likewise soon thereafter. Little Rock itself, on April 21, 2015, extended its civil rights protection to cover sexual orientation and gender identity, in addition to requiring that companies wanting to do business with the city also practice non-discrimination. Hot Springs followed suit the following month, and even the small community of Marvell (Phillips County) unanimously passed a non-discrimination ordinance on June 11, 2015.
On March 31 2015, the Arkansas General Assembly passed HB 1228, titled the “Religious Freedom Restoration Act.” The law would have allowed employees of state and local government, as well as private individuals, to cite “sincerely held religious beliefs” in refusing to undertake certain actions, such as the implementation of laws. From its inception, the bill was widely criticized as a means of permitting discrimination against gays, lesbians, bisexuals, and transgendered people, especially given that the lead sponsor, Representative Bob Ballinger, refused to allow protections for sexual orientation and gender identity to be added. The Arkansas chapter of the Human Rights Campaign led several protests in the run-up to the vote on the bill, and national civil rights leaders, such as Dr. Julian Bond, publicly condemned the measure, as did several Arkansas-based businesses, including Walmart and Acxiom. This all came on the heels of the state of Indiana suffering national outrage, and facing boycotts, for earlier passing a nearly identical law. Governor Asa Hutchinson, initially a supporter of the bill, asked the legislature to recall HB 1228 and substitute a bill modeled more closely on a federal law. The replacement bill, SB 975, was guardedly praised as a compromise measure, though critics pointed out its total lack of an anti-discrimination measure.
On June 26, 2015, with a 5-4 ruling in the case of Obergefell v. Hodges, the U.S. Supreme Court announced that states cannot ban gay marriage, legalizing it nationwide. On September 8, 2015, voters in Fayetteville approved a new ordinance that banned discrimination on the basis of gender identity and sexual orientation, though it had stronger exceptions for religious organizations than did the previous version of the ordinance.
For additional information:
Barth, Jay. “Is False Imputation of Being Gay, Lesbian, or Bisexual Still Defamatory? The Arkansas Case.” University of Arkansas at Little Rock Law Review 34 (Spring 2012): 527–549.
Barth, Jay, and Janine Parry. “Political Culture, Public Opinion, and Policy (Non)Diffusion: The Case of Gay and Lesbian-Related Issues in Arkansas.” Social Science Quarterly 90 (June 2009): 309–325.
Brantley, Max, David Koon, David Ramsey, and Leslie Newell Peacock. “Marriage Equality Comes to Arkansas.” Arkansas Times, May 15, 2014, pp. 12–15. Online at http://www.arktimes.com/arkansas/marriage-equality-comes-to-arkansas/Content?oid=3293530 (May 15, 2014).
Christensen, Kathryn. “Playboy Survey II—Researcher, Writer Dispute Findings on Sex.” Arkansas Gazette. October 8, 1973, p. 6A.
Cottingham, Jan. “Suicide Prompts Protest to Democrat-Gazette.” Arkansas Times. February 20, 1998, p. 8.
Froelich, Jacqueline Ann. “The Gay and Lesbian Movement in Arkansas: An Investigation Study.” MA thesis, University of Arkansas, 1995.
Human Rights Campaign Local: Arkansas. http://www.hrc.org/states/arkansas (accessed July 28, 2014).
Koon, David. “At Long Last.” Arkansas Times, July 2, 2015, pp. 14–16, 18–19. Online at http://www.arktimes.com/arkansas/at-long-last-marriage-for-all-comes-to-arkansas/Content?oid=3932689 (accessed July 2, 2015).
Muse, Rohn. “The Anthropology and Sociology of Proponent and Opponent Worldviews in Central Arkansas Regarding Sam-Sex Issues and Constitutionally Protected Rights: An Interdisciplinary Perspective.” MA thesis, University of Arkansas at Little Rock, 2011.
Streeland, Sally, Nan Futrell, and Marta Cook. “Faith and Family Equality: An Analysis of Arkansas’s 2008 Battle over Same-Sex Marriage.” Center for American Progress. May 2010. http://www.americanprogress.org/issues/2010/04/pdf/antigay_adoption.pdf (accessed May 12, 2014).
Thompson, Brock. “A Crime Unfit to be Named: Arkansas and Sodomy.” Arkansas Historical Quarterly 61 (Autumn 2002): 255–271.
———. The Un-Natural State: Arkansas and the Queer South. Fayetteville: University of Arkansas Press, 2010.
Thomson, Mark. Long Road to Freedom: The Advocate History of the Gay and Lesbian Movement. New York: St. Martin’s Press, 1994.
Tubbs, Charlotte. “State High Court Tosses out Ban on Gay Foster Parents.” Arkansas Democrat-Gazette. June 30, 2006, pp. 1A, 11A.
White, Dominique Antoinette. “We’re Still Not There Yet: The Continued Struggle for Black Gay Men to Live Openly in Arkansas and Tennessee.” MA thesis, Arkansas State University , 2012.
“Winner of Pageant Says Little Rock Homosexuals Harassed, Not Accepted.” Arkansas Gazette. November 2, 1974, p. 6A.
Alan F. Hickman
University of Arkansas at Pine Bluff
Last Updated 9/9/2015
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